29 January 2009

Welcome Katas



I dub you, "Katas"
Katas of editing another person's legal papers which won 5 five digit figures, and was published in a journal somewhere.

Hope we get to have a lot of happy moments "Kat"





ZOOM GX1 MULTI FX GUITAR PROCESSOR WITH DRUM MACHINE

$129.00



Killer Guitar Tones!
The Zoom G1x gives you a tremendous selection of effects and amp models for an incredibly low price! The G1x employs Zoom's ZFX-3 DSP chip and a 96kHz sampling rate to deliver amazingly accurate models of tube harmonics. Its 24-bit AD/DA conversion offers excellent dynamic range. The G1x provides a variety of effects categories: Comp/EFX, Drive, EQ, ZNR/Amp modeling, Modulation, Delay, and Reverb. For added flexibility, the G1x sports an expression pedal for control over effects such as flange, wah, and other effects. It's loaded with 40 presets, many of which are modeled on the signature sounds of famous guitarists. The G1x will run for up to 12 hours continuously on four AA batteries and comes with an included AC adaptor.

Zoom G1x Guitar Effects Pedal at a Glance:
  • 21 amp and stompbox models
  • 54 high-quality effects
  • Built-in drum machine
  • Auto-chromatic guitar tuner

21 amp and stompbox models
By digitally simulating the clipping action of analog devices such as tubes and diodes, the G1x faithfully duplicates the distortion of tube amps and vintage effects. Choices range from models that made guitar history such as Fender, Marshall, and Vox to popular modern amps including Mesa Boogie, Peavey, and Diezel. An acoustic simulator is also included, so the G1x can make your electric instrument sound like an acoustic.

54 high-quality effects
The G1x provides a total of eight modules with 54 effect types ranging from standard to advanced. Duplicate the historic sounds of the MXR Dynacomp, Vox Wah, or Crybaby Wah. Apply EQ in three bands. Two types of chorus add spaciousness and depth. The G1x has five types of reverb to simulate the acoustics of a room or concert hall. The Harmonized Pitch Shifter can play along with you - all effects are designed for real-life musical applications. Use delay and echo settings with up to five seconds of delay time.

Built-in drum machine
The G1x offers realistic drum sounds derived from PCM samples, arranged in a variety of rhythm patterns for different musical genres. The 40 rhythm variations include steady 8-beats for rock and pop, funky 16-beats, jazzy 4-beats, shuffles for blues styles, and more. Rhythm training is easy, and a tap input lets you set tempos easily.

Auto-chromatic guitar tuner
The G1x's guitar tuner can be called up instantly by pushing the two footswitches together. High-brightness LED indicators make the note readout easy to see on a dark stage. Mute tuning - without a sound output - is also possible.


Zoom G1x Guitar Effects Pedal Features:
  • Zoom ZFX-3 24-bit/96kHz digital multi-effects processor
  • 54 Effects types/8 Modules
  • 40kHz frequency response
  • Built-in drum machine and harmonized pitch shifter
  • 80 patches (40 user defined and 40 preset patches)
  • Built-in Expression Pedal
  • Operates on 4 AA batteries or included AC power adapter
http://www.fortmadisonguitars.com/index.php?main_page=product_info&products_id=181

27 January 2009

Share a Seat, Win a Friend

Have you ever seen the "share a seat, win a friend" sign? I have yet to meet a person who actually won a friend just by sharing his extra seat.

I don't know who coined that phrase, but i do know it wasn't really meant to encourage camaraderie and friendship. It is a device to accommodate people in scrumpy places.

We all know why those signs are there. We don't believe it - but we still do what it says. We still share that extra seat out.

I don't know why, but it is probably because we have this hidden faith, even with just the slightest possibility,  that we might just win that friend, indeed!

It's like that feeling we get before opening a bag of Chickadee's  -- we anticipate that free toy; in the same way that we anticipate winning that free "friend."





20 January 2009

18 January 2009

Better than Bliss

My eyes are roaming out the room to find
Special someone out there meant for me
As I gaze at your smiling face 'so real
No words can express the way I feel

Can you know, that your touch
Saves me from being lonely
Can you hear, my heart
Beating you're my one and only
It's better than bliss
I don't know what it is
It's better than bliss
Girl I miss your kiss

Days and nights are cold when you're not with me
But I still remain so faithful, can't you see
Come caress my body longing for you
No one else can love me the way you do

I know you're there so far
'need you to be here
There is no other place
That I'd rather be...

Can you know, that your touch
Saves me from being lonely
Can you hear, my heart
Beating you're my one and only
It's better than bliss
I don't know what it is
It's better than bliss
Girl I miss your kiss


(Sabio, Nobleza, 2005)

14 January 2009

kwarto -sugarfee

Maglilinis ako ng aking kwarto
Na punong-puno ng galit at damit
Mga bagay na hindi ko na kailangan
Nakaraang hindi na pwedeng pagpaliban

Oohh… Oohh…

Mga liham ng nilihim kong pag-ibig
At litrato ng kahapong maligalig
Dahan-dahan kong inipon
Ngunit ngayo’y kailangan nang itapon

CHORUS
Di ko na kayang mabuhay sa kahapon
Kaya mula ngayon, mula ngayon

May jacket mong nabubulok sa sulok
Na inaalikabok na sa lungkot
May panyong ilang ulit nang niluhaan
Isang patak sa bawat beses na tayo’y nasaktan

REPEAT CHORUS

Mula ngayon

Ala-ala ng lumuluhang kahapon
Dahan-dahan ko na ring kinakahon
Natagpuan ko na ang tunay kong ligaya
Lumabas ako ng kwarto’t naroon siya

Magpapaalam na sa ‘yo ang aking kwarto (4x)
Magpapaalam na sa ‘yo(3x)
Magpapaalam na sa ‘yo ang aking kwarto

08 January 2009

Nietzsche's concept of the error of the unknown

The Third Great Error

Continuing on from the last two posts, Herr Nietzsche now explains how the human desire for comfort lends to the perception of an "imaginary cause" that compensates a state of mind. In three sections, Nietzsche explains how one may take this action, the psychological reasoning behind it, and finally how it applies to concepts of morality and religion. In my interpretation, I understand it starting with someone who lacks or does not have a firm grasp on the laws of the natural world—natural causality. When someone blames something bad on the actions of a witch, some 'evil spirit,' or invokes the name of some deity to explain that which is unknown, are they not merely acting out of defense to comfort their state of mind—a compensation for a lack of knowledge on a certain matter? And upon what basis do people assume these causes and turn them into a fact—into memes? Pure imagination. Essentially, our perception of reality is incomplete or flawed, and that very fact disturbs us to the point that we should create something to fill the gap—to complete our perception and bring ourselves comfort. What is so bad about accepting that we are ignorant about certain things? What good is there in producing a guess or outright lie that may in fact be wrong? This is the error of our intellectual arrogance.

grabbed from: http://dailynietzsche.blogspot.com/2007/12/third-great-error.html

06 January 2009

jumping jumping

Lahat na ata ng tao, may jumping pic. Ako nalang ang wala. Kaya naman, dahil ingittero ako, magpopost din ako ng sarili kong jumping picture!

left: me, center: jodan (jump pare! :) right: jeff :)

01 January 2009

Don't Quit Poem by C. Howell

When things go wrong, as they sometimes will, When the road you're trudging seems all up hill, When the funds are low and the debts are high, And you want to smile, but you have to sigh, When care is pressing you down a bit, Rest if you must, but don't you quit.

Life is queer with its twists and turns, As everyone of us sometimes learns, And many a failure turns about When he might have won had he stuck it out; Don't give up, though the pace seems slow; You might succeed with another blow.

Often the goal is nearer than It seems to a faint and faltering man, Often the struggler has given up. When he might have captured the victor's cup. And he learned too late, when the night slipped down, How close he was to the golden crown.

21 December 2008

11 December 2008

20 ways on how you can save in Starbucks

Here's what I think all people should do to avoid giving their hard earned money to Starbucks.

1. The first rule -- "Don't go to Starbucks!"
2. If you are already in Starbucks, don't order anything.
3. If you have to order, buy the cheapest drink.
4. Milk is healthy and expensive. Ask for a cup of milk and every 5 minutes. Drink all the milk that you can.
5. Get more sugar than you need and bring it home.
6. Get as much tissue as you can, bring it home, or as a reserve in case of "emergency."
7. Get as much stirrer as you can. Use it to play pick up sticks.
8. Starbucks has this policy, that if you are not happy with your drink, they will "make it right." What you have to do, is to drink, 1/4 of your drink and tell the barista you are not happy with the way your drink tastes. Repeat as needed.
9. Use all the condiments. Vanilla powder, choco, cinnamon, etc.
10. Bring your own coffee stealthily placed in a Starbucks tumbler, or any tumbler.
11. Detox. Water is good for you. Drink as much water as you can.
12. Go to the toilet and take a dump.They have clean CRs, take advantage of this.
13. Clean is in.Use as much soap as much as you can in washing your hands.
14. Use as much water in the c.r. as needed.
15. Use the dryer.
16. Take advantage of the air con. Stay as long as you can.
17. Feed your mind. Read everything that is in the magazine stack.
18. Make friends. Get to chat with cute baristas.
19. Take advantage of the parking.
20. (your own suggestion here)

09 December 2008

On Planners

I like planners.

Last Christmas and New Year, I received a lot of planners. Aside from planners I received as gift, I also had my Starbucks planner, Jollibee planner, Papemelroti planners and planners bought in National Bookstore, etc.

There's a great  feeling I get from looking at those aggregate of  planners. It gives me this great sense of purpose, of foreseeing goals. It gives meaning to the days ahead.

The sad part is that of all those planners I had, I can only choose one. It's senseless to use a lot of planners. Eventually, I had to let them go.

The Papemelroti planners I gave them away to my friends. My Starbucks planner I gave it to my sister. My Jollibee planner, I gave it to my brother, the executive planner, I gave to my father...

Before the end of the year, I had only one planner left with me. It's a small ugly black planner that was bought in National Bookstore. It is this black ugly planner that helped me plan the days of my 2007. And although it's not everyday that I get to plan my activities in that planner, just having that black ugly planner in my bag is already a big deal for me.

This Christmas and New Year, I hope I get a lot of planners again. Although it's impossible to use them all, and will probably give away most of them anyway; and that I will probably choose another small ugly planner again like i did last year, the fact that I have a lot of planners on my command gives me a great sense of joy.

I read somewhere that there are only three (3)  things we need in our lives.
1. someone to love
2. something to do
3. something to look forward to

I like planners because it satisfies number 3.

01 December 2008

Great Blast bday pics 08




Birthday date with me, family, and friends.

30 November 2008

I dedicate this song to myself

This song is mostly about the pain of knowing that a relationship
isn't what it should be. And how you need to let go and move on but the
relationship you thought you have built with that person still brings
you false hope.

Watch it in YOUtube or somethin'. Enjoy. :)

paramore -- that's what you get

No sir, well I don't wanna be the blame, not anymore
It's your turn, so take a seat we're settling the final score
And why do we like to hurt, so much?

I can't decide
You have made it harder just to go on
And why, all the possibilities where I was wrong

That's what you get when you let your heart win, whoa
That's what you get when you let your heart win, whoa
I drowned out all my sense with the sound of its beating
And that's what you get when you let your heart win, whoa

I wonder, how am I supposed to feel when you're not here
Cause I burned every bridge I ever built when you were here
I still try holding onto silly things, I never learn
Oh why, all the possibilities I'm sure you've heard

That's what you get when you let your heart win, whoa
That's what you get when you let your heart win, whoa
I drowned out all my sense with the sound of its beating (beating)
And that's what you get when you let your heart win, whoa

Hey, make your way to me, to me
And I'll always be just so inviting
If I ever start to think straight
This heart will start a riot in me
Let's start, start, hey!

Why do we like to hurt so much?
Oh why do we like to hurt so much?

That's what you get when you let your heart win!
Whoa

That's what you get when you let your heart win, whoa
That's what you get when you let your heart win, whoa

Now I can't trust myself with anything but this
And that's what you get when you let your heart win, whoa

29 November 2008

Learning to forget your unhappy past

Learning to forget your unhappy past

Reuters

Friday, 13 July 2007

brain
Whether memories can be suppressed has been a controversial issue in psychology and cognitive neuroscience for decades. Now researchers say they can teach people to forget (Image: iStockphoto)
People can be taught to suppress troubling memories by shutting down particular parts of their brain, scientists show.

They say their findings might lead to a way to help people with post-traumatic stress disorder or anxiety to gain control of debilitating memories.

"You're shutting down parts of the brain that are responsible for supporting memories," says Brendan Depue, a neuroscience doctoral student at the University of Colorado who worked on the study.

The concept of memory suppression has been a controversial one among psychologists for a century.

But in this study neuroscientists used brain scans to show that volunteers who have been asked to banish disturbing memories show very specific patterns of brain activity.

Depue and colleagues taught 18 adult volunteers to associate pictures of human faces with pictures of car crashes or wounded soldiers.

They were then shown each face a dozen times and asked to remember or forget the troubling image associated with each one.

When they worked to block a particular negative image, then looked at the face one last time, they could no longer name its troubling pair in about half of the trials, Depue and his colleagues report today in the journal Science.

The researchers used a brain imaging method called functional magnetic resonance imaging, or fMRI, which shows the brain's activity in real time, to track what was going on in the brain and obtained usable data from 16 of the 18 people in the trial.

Several steps in the process

In the test, parts of each volunteer's prefrontal cortex, the brain's control centre for complex thoughts and actions, were activated.

This seemed to direct a decrease of activity in the visual cortex, where images are usually processed.

Then the hippocampus, where memories are formed and retrieved, and amygdala, the emotion hub, were deactivated.

Denpue says that memory suppression may have been an evolutionary advantage, say for Stone Age hunters narrowly escaping death while hunting.

"If the hunter became so beleaguered by memories of that incident that he stopped hunting, then he would have starved to death."

Suppression therapy?

The research is still far from being translated to the psychiatrist's office, Depue and others acknowledge.

"In the first place, the stimuli may be unpleasant, but they are hardly traumatic," says the University of California Berkeley's Professor John Kihlstrom, who was not involved in the study.

"My prediction is it won't be as easy to suppress something that's long-standing and personally emotional," Depue says.

People with post-traumatic stress disorder are often troubled for decades by recurring images of a harrowing experience.

Still, patients might practice blocking such memories out of their minds, or at least reducing their emotional sting.

"It might be the case that people with memory disturbances have to gain some control over the memory representation by remembering it [and] trying a different emotional response to the memory before successful suppression," Depue says.

http://www.abc.net.au/science/news/stories/2007/1977742.htm

10 November 2008

How To Control Your Anger.

We all know what anger is, and we've all felt it: whether as a fleeting annoyance or as full-fledged rage.

Anger is a completely normal, usually healthy, human emotion. But when it gets out of control and turns destructive, it can lead to problems—problems at work, in your personal relationships, and in the overall quality of your life. And it can make you feel as though you're at the mercy of an unpredictable and powerful emotion. This brochure is meant to help you understand and control anger.

What is Anger?

The Nature of Anger

Anger is "an emotional state that varies in intensity from mild irritation to intense fury and rage," according to Charles Spielberger, PhD, a psychologist who specializes in the study of anger. Like other emotions, it is accompanied by physiological and biological changes; when you get angry, your heart rate and blood pressure go up, as do the levels of your energy hormones, adrenaline, and noradrenaline.

Anger can be caused by both external and internal events. You could be angry at a specific person (Such as a coworker or supervisor) or event (a traffic jam, a canceled flight), or your anger could be caused by worrying or brooding about your personal problems. Memories of traumatic or enraging events can also trigger angry feelings.

Expressing Anger

The instinctive, natural way to express anger is to respond aggressively. Anger is a natural, adaptive response to threats; it inspires powerful, often aggressive, feelings and behaviors, which allow us to fight and to defend ourselves when we are attacked. A certain amount of anger, therefore, is necessary to our survival.

On the other hand, we can't physically lash out at every person or object that irritates or annoys us; laws, social norms, and common sense place limits on how far our anger can take us.

People use a variety of both conscious and unconscious processes to deal with their angry feelings. The three main approaches are expressing, suppressing, and calming. Expressing your angry feelings in an assertive—not aggressive—manner is the healthiest way to express anger. To do this, you have to learn how to make clear what your needs are, and how to get them met, without hurting others. Being assertive doesn't mean being pushy or demanding; it means being respectful of yourself and others.

Anger can be suppressed, and then converted or redirected. This happens when you hold in your anger, stop thinking about it, and focus on something positive. The aim is to inhibit or suppress your anger and convert it into more constructive behavior. The danger in this type of response is that if it isn't allowed outward expression, your anger can turn inward—on yourself. Anger turned inward may cause hypertension, high blood pressure, or depression.

Unexpressed anger can create other problems. It can lead to pathological expressions of anger, such as passive-aggressive behavior (getting back at people indirectly, without telling them why, rather than confronting them head-on) or a personality that seems perpetually cynical and hostile. People who are constantly putting others down, criticizing everything, and making cynical comments haven't learned how to constructively express their anger. Not surprisingly, they aren't likely to have many successful relationships.

Finally, you can calm down inside. This means not just controlling your outward behavior, but also controlling your internal responses, taking steps to lower your heart rate, calm yourself down, and let the feelings subside.

As Dr. Spielberger notes, "when none of these three techniques work, that's when someone—or something—is going to get hurt."

Anger Management

The goal of anger management is to reduce both your emotional feelings and the physiological arousal that anger causes. You can't get rid of, or avoid, the things or the people that enrage you, nor can you change them, but you can learn to control your reactions.

Are You Too Angry?

There are psychological tests that measure the intensity of angry feelings, how prone to anger you are, and how well you handle it. But chances are good that if you do have a problem with anger, you already know it. If you find yourself acting in ways that seem out of control and frightening, you might need help finding better ways to deal with this emotion.

Why Are Some People More Angry Than Others?

According to Jerry Deffenbacher, PhD, a psychologist who specializes in anger management, some people really are more "hotheaded" than others are; they get angry more easily and more intensely than the average person does. There are also those who don't show their anger in loud spectacular ways but are chronically irritable and grumpy. Easily angered people don't always curse and throw things; sometimes they withdraw socially, sulk, or get physically ill.

People who are easily angered generally have what some psychologists call a low tolerance for frustration, meaning simply that they feel that they should not have to be subjected to frustration, inconvenience, or annoyance. They can't take things in stride, and they're particularly infuriated if the situation seems somehow unjust: for example, being corrected for a minor mistake.

What makes these people this way? A number of things. One cause may be genetic or physiological: There is evidence that some children are born irritable, touchy, and easily angered, and that these signs are present from a very early age. Another may be sociocultural. Anger is often regarded as negative; we're taught that it's all right to express anxiety, depression, or other emotions but not to express anger. As a result, we don't learn how to handle it or channel it constructively.

Research has also found that family background plays a role. Typically, people who are easily angered come from families that are disruptive, chaotic, and not skilled at emotional communications.

Is It Good To "Let it All Hang Out?"

Psychologists now say that this is a dangerous myth. Some people use this theory as a license to hurt others. Research has found that "letting it rip" with anger actually escalates anger and aggression and does nothing to help you (or the person you're angry with) resolve the situation.

It's best to find out what it is that triggers your anger, and then to develop strategies to keep those triggers from tipping you over the edge.

Strategies To Keep Anger At Bay

Relaxation

Simple relaxation tools, such as deep breathing and relaxing imagery, can help calm down angry feelings. There are books and courses that can teach you relaxation techniques, and once you learn the techniques, you can call upon them in any situation. If you are involved in a relationship where both partners are hot-tempered, it might be a good idea for both of you to learn these techniques.

Some simple steps you can try:

  • Breathe deeply, from your diaphragm; breathing from your chest won't relax you. Picture your breath coming up from your "gut."
  • Slowly repeat a calm word or phrase such as "relax," "take it easy." Repeat it to yourself while breathing deeply.
  • Use imagery; visualize a relaxing experience, from either your memory or your imagination.
  • Nonstrenuous, slow yoga-like exercises can relax your muscles and make you feel much calmer.

Practice these techniques daily. Learn to use them automatically when you're in a tense situation.

Cognitive Restructuring

Simply put, this means changing the way you think. Angry people tend to curse, swear, or speak in highly colorful terms that reflect their inner thoughts. When you're angry, your thinking can get very exaggerated and overly dramatic. Try replacing these thoughts with more rational ones. For instance, instead of telling yourself, "oh, it's awful, it's terrible, everything's ruined," tell yourself, "it's frustrating, and it's understandable that I'm upset about it, but it's not the end of the world and getting angry is not going to fix it anyhow."

Be careful of words like "never" or "always" when talking about yourself or someone else. "This !&*%@ machine never works," or "you're always forgetting things" are not just inaccurate, they also serve to make you feel that your anger is justified and that there's no way to solve the problem. They also alienate and humiliate people who might otherwise be willing to work with you on a solution.

Remind yourself that getting angry is not going to fix anything, that it won't make you feel better (and may actually make you feel worse).

Logic defeats anger, because anger, even when it's justified, can quickly become irrational. So use cold hard logic on yourself. Remind yourself that the world is "not out to get you," you're just experiencing some of the rough spots of daily life. Do this each time you feel anger getting the best of you, and it'll help you get a more balanced perspective. Angry people tend to demand things: fairness, appreciation, agreement, willingness to do things their way. Everyone wants these things, and we are all hurt and disappointed when we don't get them, but angry people demand them, and when their demands aren't met, their disappointment becomes anger. As part of their cognitive restructuring, angry people need to become aware of their demanding nature and translate their expectations into desires. In other words, saying, "I would like" something is healthier than saying, "I demand" or "I must have" something. When you're unable to get what you want, you will experience the normal reactions—frustration, disappointment, hurt—but not anger. Some angry people use this anger as a way to avoid feeling hurt, but that doesn't mean the hurt goes away.

Problem Solving

Sometimes, our anger and frustration are caused by very real and inescapable problems in our lives. Not all anger is misplaced, and often it's a healthy, natural response to these difficulties. There is also a cultural belief that every problem has a solution, and it adds to our frustration to find out that this isn't always the case. The best attitude to bring to such a situation, then, is not to focus on finding the solution, but rather on how you handle and face the problem.

Make a plan, and check your progress along the way. Resolve to give it your best, but also not to punish yourself if an answer doesn't come right away. If you can approach it with your best intentions and efforts and make a serious attempt to face it head-on, you will be less likely to lose patience and fall into all-or-nothing thinking, even if the problem does not get solved right away.

Better Communication

Angry people tend to jump to—and act on—conclusions, and some of those conclusions can be very inaccurate. The first thing to do if you're in a heated discussion is slow down and think through your responses. Don't say the first thing that comes into your head, but slow down and think carefully about what you want to say. At the same time, listen carefully to what the other person is saying and take your time before answering.

Listen, too, to what is underlying the anger. For instance, you like a certain amount of freedom and personal space, and your "significant other" wants more connection and closeness. If he or she starts complaining about your activities, don't retaliate by painting your partner as a jailer, a warden, or an albatross around your neck.

It's natural to get defensive when you're criticized, but don't fight back. Instead, listen to what's underlying the words: the message that this person might feel neglected and unloved. It may take a lot of patient questioning on your part, and it may require some breathing space, but don't let your anger—or a partner's—let a discussion spin out of control. Keeping your cool can keep the situation from becoming a disastrous one.

Using Humor

"Silly humor" can help defuse rage in a number of ways. For one thing, it can help you get a more balanced perspective. When you get angry and call someone a name or refer to them in some imaginative phrase, stop and picture what that word would literally look like. If you're at work and you think of a coworker as a "dirtbag" or a "single-cell life form," for example, picture a large bag full of dirt (or an amoeba) sitting at your colleague's desk, talking on the phone, going to meetings. Do this whenever a name comes into your head about another person. If you can, draw a picture of what the actual thing might look like. This will take a lot of the edge off your fury; and humor can always be relied on to help unknot a tense situation.

The underlying message of highly angry people, Dr. Deffenbacher says, is "things oughta go my way!" Angry people tend to feel that they are morally right, that any blocking or changing of their plans is an unbearable indignity and that they should NOT have to suffer this way. Maybe other people do, but not them!

When you feel that urge, he suggests, picture yourself as a god or goddess, a supreme ruler, who owns the streets and stores and office space, striding alone and having your way in all situations while others defer to you. The more detail you can get into your imaginary scenes, the more chances you have to realize that maybe you are being unreasonable; you'll also realize how unimportant the things you're angry about really are. There are two cautions in using humor. First, don't try to just "laugh off" your problems; rather, use humor to help yourself face them more constructively. Second, don't give in to harsh, sarcastic humor; that's just another form of unhealthy anger expression.

What these techniques have in common is a refusal to take yourself too seriously. Anger is a serious emotion, but it's often accompanied by ideas that, if examined, can make you laugh.

Changing Your Environment

Sometimes it's our immediate surroundings that give us cause for irritation and fury. Problems and responsibilities can weigh on you and make you feel angry at the "trap" you seem to have fallen into and all the people and things that form that trap.

Give yourself a break. Make sure you have some "personal time" scheduled for times of the day that you know are particularly stressful. One example is the working mother who has a standing rule that when she comes home from work, for the first 15 minutes "nobody talks to Mom unless the house is on fire." After this brief quiet time, she feels better prepared to handle demands from her kids without blowing up at them.

Some Other Tips for Easing Up on Yourself

Timing: If you and your spouse tend to fight when you discuss things at night—perhaps you're tired, or distracted, or maybe it's just habit—try changing the times when you talk about important matters so these talks don't turn into arguments.

Avoidance: If your child's chaotic room makes you furious every time you walk by it, shut the door. Don't make yourself look at what infuriates you. Don't say, "well, my child should clean up the room so I won't have to be angry!" That's not the point. The point is to keep yourself calm.

Finding alternatives: If your daily commute through traffic leaves you in a state of rage and frustration, give yourself a project—learn or map out a different route, one that's less congested or more scenic. Or find another alternative, such as a bus or commuter train.

Do You Need Counseling?

If you feel that your anger is really out of control, if it is having an impact on your relationships and on important parts of your life, you might consider counseling to learn how to handle it better. A psychologist or other licensed mental health professional can work with you in developing a range of techniques for changing your thinking and your behavior.

When you talk to a prospective therapist, tell her or him that you have problems with anger that you want to work on, and ask about his or her approach to anger management. Make sure this isn't only a course of action designed to "put you in touch with your feelings and express them"—that may be precisely what your problem is. With counseling, psychologists say, a highly angry person can move closer to a middle range of anger in about 8 to 10 weeks, depending on the circumstances and the techniques used.

What About Assertiveness Training?

It's true that angry people need to learn to become assertive (rather than aggressive), but most books and courses on developing assertiveness are aimed at people who don't feel enough anger. These people are more passive and acquiescent than the average person; they tend to let others walk all over them. That isn't something that most angry people do. Still, these books can contain some useful tactics to use in frustrating situations.

Remember, you can't eliminate anger—and it wouldn't be a good idea if you could. In spite of all your efforts, things will happen that will cause you anger; and sometimes it will be justifiable anger. Life will be filled with frustration, pain, loss, and the unpredictable actions of others. You can't change that; but you can change the way you let such events affect you. Controlling your angry responses can keep them from making you even more unhappy in the long run.

http://www.apa.org/topics/controlanger.html


What the Law Says About Love: A Critique

"Is there love in Law?" and the somber answer to that question is -- yes.

Sometime ago, me and my friend were talking about the concept of love and the unending theories behind it, and since that time I was taking up Persons and Family Relations, that was her question to me - whether the law speaks of love.

Art. 68 of the Family Code states that:"The husband and wife are obliged to live together, observe mutual love, respect and fidelity, and render mutual help and support"

You may ask these questions - "Why does the law want to meddle with people's  relationships?" Where does love begin and where does it end? What if couples DO NOT want to love each other?

In the first place, what does the law know about love anyway? Did law ever fell in love? I wonder if the law ever had its heart broken. It seems that the law presents its views of love as either overly ambiguous or too shallow.

The law seems to speak of love as if it were some compulsory right, such as a right to vote, or as if it were everyone's obligation, such as to pay taxes.

To be sure, love is neither an obligation nor is it a right. No one can be compelled to give love to another if he does not want to. You can either get love or give love for your own personal reasons, but certainly you cannot oblige a person to give it, more so, treat love as a birthright.

Love is learned and can be unlearned. If a person learns or unlearns to love another, it's entirely up to them.

Love is always bound by time. One can only love another up until one, or both, decides not to love each other anymore due to personal reason they may have.

And last,  Love as fictitious creation of people may  reciprocally be dissolved AT WILL and not by any law's behest.

Although it is the business of the State to preserve social order by protecting the stability of the family as a basic social institution, the State has no right, and is not a party of interest, to the matters of the heart.

Humans, married or not, should NOT be obligated to love each other. Everyone should be free to decide for themselves on what goes on with their relationships because love is always a matter of the will. It is a choice and not an obligation that can be imposed by law.

24 October 2008

poker tour 5th leg at Jeff's place in Makati (or is it Taguig?) haha




For the first time in the history of poker tour, Jeff won! Jeff, with his home court advantage, used his wit and trash talking style to outplay and intimidate the rest of the gang. It was the longest poker match ever recorded in the history of the tourney. Congrats jeff. may one win ka na! Good job. :)

01 October 2008

The Philosophy of Bruce Lee

Recently my friend let me watch Enter the Dragon, quotable quotes:

Teacher: I see your talents have gone beyond the mere physical level. Your skills are now at the point of spiritual insight. I have several questions. What is the highest technique you hope to achieve ?
Lee: To have no technique.
Teacher: Very good. What are your thoughts when facing an opponent ?
Lee: There is no opponent.
Teacher: And why is that ?
Lee: Because the word "I" does not exist.
Teacher: So, continue...
Lee: A good fight should be like a small play, but played seriously. A good martial artist does not become tense, but ready. Not thinking, yet not dreaming. Ready for whatever may come. When the opponent expands, I contract. When he contracts, I expand. And when there is an opportunity, I do not hit. It hits all by itself.
Teacher: Now, you must remember: the enemy has only images and illusions behind which he hides his true motives. Destroy the image and you will break the enemy.

Bruce Lee's Philosophy
By Shawn Olson

Posted on 10.20.02
When Bruce Lee died in 1973, he did not leave this world without making an impact. Beyond his success as a martial arts actor, which was transforming enough to the movie industry in bringing the martial arts genre to life, he was a teacher. The man who played the role of Kato in The Green Hornet and starred in four and a half films was a martial arts instructor, and more—he was a philosopher. He majored in philosophy at the University of Washington. A man who devoured books on a wide range of subjects, from Eastern philosophy to gung fu to psychotherapy, he yearned for knowledge. As he put it, he wanted to express himself, and to express himself honestly. In order to express himself honestly, he had to know himself well. The idea should remind us of Socrates’ admonition, “Know thyself.”

“All knowledge ultimately means self knowledge,” said Lee in an interview. For Lee, “to be a martial artist means also to be an artist of life.”

In Lee’s pursuit of personal perfection, he walked a life of deep philosophy that urged him to seek answers and improvement. Bruce Lee was perhaps the best martial artist because he made himself that way, because he sought answers and resolutions. What set him apart from other martial artists was his understanding of the human dynamics of change. Most traditional martial artists taught a style of fighting that was set in stone—they gave a fixed set of moves and attitudes that defined their specific form of fighting. It reflects a very old form of thought given in Western philosophy in the words of Plato who believed in another realm of eternally static perfection to which we must mold ourselves. In the traditional view, change is imperfect; perfection is sought by denying change any relationship to the deeper, metaphysical reality.

Denying this paradigm, Lee took an objective look at his life, and his art, and sought to improve himself. His success owed to his philosophy in that his growth was not thwarted by the strict dictates of a fixed list of eternal facts. Other martial artists might improve themselves to the standards of a fixed style, but Lee measured himself to the standards of human potential and creation: “Style concludes. Man grows.” This attitude almost made it impossible for someone as dedicated as Lee to not become such a revolutionary master of his art.

Lee wrote, “In the long history of martial arts, the instinct to follow and imitate seems to be inherent in most martial artists, instructors and students alike.”

“Each man,” wrote Lee, “belongs to a style which claims to possess truth to the exclusion of all other styles. These styles become institutes with their explanations of the “Way,” dissecting and isolating the harmony and firmness and gentleness, establishing rhythmic forms as the particular state of their techniques.” The consequence, wrote Lee, was to bypass the purpose of martial arts and create “flowery forms” and “artificial techniques” that become “ritualistically practiced.”

Noting that “real combat is not fixed and is very much ‘alive’,” Lee stated that the “fancy mess” created by ritualizing fighting “is nothing but a blind devotion to the systematic uselessness of practicing routines or stunts that lead nowhere.”

The philosophy promoted by Lee was repugnant to many people already mired in traditional habits of thought. Angry or not, they could not deny the success of Lee. His understanding of martial arts was too profound for traditional views to keep him back.

The logic of Lee’s philosophy, which he uneasily labeled jeet kune do (he was cautious of giving his philosophy a title for fear of its crystallization into yet another style), is quite simple: “The art of Jeet Kune Do is simply to simplify.” The martial artist must ask two questions. 1) What is it that I want to accomplish? 2) What is the quickest, most efficient and effective way to reach my objective?

Lee felt that much of the “fancy mess” in martial arts wasted time and energy, and that styles restricted action. Styles, which lead to specialization, make a person incapable of handling a true master of martial arts. A kick-boxer would be unable to handle a wrestler who had the kick-boxer on the ground. A wrestler would be helpless against a boxer if the boxer kept the wrestler at arm’s reach.

Wrote Lee, “There is a great temptation to exploit favorite strokes to the neglect of most others. While this may bring initial success, it is unlikely to enable one to gain regular results in the highest-class competition. All too soon one’s opponents will find the answer to a limited game; a routine system of defense, for instance, plays into the hands of an observant opponent.”

To that end Lee pushed himself to be a master of every form of martial arts, using whatever was useful and discarding whatever was merely ritual. Only a few months before he died, Lee said, “I am improving and making new discoveries every day. If you don’t you are already crystallized and that’s it.” - http://www.shawnolson.net/a/55/bruce-lees-philosophy.html

25 September 2008

The Shadow

Taking it in its deepest sense, the shadow is the invisible saurian tail that man still drags behind him. Carefully amputated, it becomes the healing serpent of the mysteries. Only monkeys parade with it. The Integration of the Personality. (1939)


Good does not become better by being exaggerated, but worse, and a small evil becomes a big one through being disregarded and repressed. The shadow is very much a part of human nature, and it is only at night that no shadows exist.

"A Psychological Approach to the Dogma of the Trinity" (1942) In CW 11: Psychology and Religion: West and East. P.286


The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge.

Aion (1951). CW 9, Part II: P.14

To confront a person with his shadow is to show him his own light. Once one has experienced a few times what it is like to stand judgingly between the opposites, one begins to understand what is meant by the self. Anyone who perceives his shadow and his light simultaneously sees himself from two sides and thus gets in the middle.

"Good and Evil in Analytical Psychology" (1959). In CW 10. Civilization in Transition. P.872


We know that the wildest and most moving dramas are played not in the theatre but in the hearts of ordinary men and women who pass by without exciting attention, and who betray to the world nothing of the conflicts that rage within them except possibly by a nervous breakdown. What is so difficult for the layman to grasp is the fact that in most cases the patients themselves have no suspicion whatever of the internecine war raging in their unconscious. If we remember that there are many people who understand nothing at all about themselves, we shall be less surprised at the realization that there are also people who are utterly unaware of their actual conflicts.

"New Paths in Psychology" (1912). In CW 7: Two Essays on Analytical Psychology. P.425

There is a deep gulf between what a man is and what he represents, between what he is as an individual and what he is as a collective being. His function is developed at the expense of the individuality. Should he excel, he is merely identical with his collective function; but should he not, then, though he may be highly esteemed as a function in society, his individuality is wholly on the level of his inferior, undeveloped functions, and he is simply a barbarian, while in the former case he has happily deceived himself as to his actual barbarism.Psychological Types (1921). CW 6: P.III

Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious. "The Philosophical Tree" (1945). In CW 13: Alchemical Studies. P.335

In reality, the acceptance of the shadow-side of human nature verges on the impossible. Consider for a moment what it means to grant the right of existence to what is unreasonable, senseless, and evil! Yet it is just this that the modern man insists upon. He wants to live with every side of himself-to know what he is. That is why he casts history aside. He wants to break with tradition so that he can experiment with his life and determine what value and meaning things have in themselves, apart from traditional resuppositions.

"Psychotherapist for the Clergy" (1932). In CW 11: Psychology and Religion: West and East. P.528

 
http://psikoloji.fisek.com.tr/jung/shadow.htm